Posted by: biblestudyseattle | January 14, 2026

When does the year start?

“Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field. Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.” Exodus 23:16

“Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year.” Exodus 34:22

The wheat harvest is in Fall; this is the turn of the year; around the Fall equinox. But then Moses received this instruction:

“The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year.” Exodus 12:1-2

At the Exodus out of Egypt, God instructs Moses and Aaron to count the Spring equinox as the beginning of the year.

“And God said, “Let there be light,” and there was light.  God saw that the light was good, and he separated the light from the darkness.  God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.” Genesis 1:3-5

Days and Years were supposed to start with Evening – darkness. Therefore the original Year starting in the Fall is in keeping with this principle. The Fall starts with Evening – cold and darkness. Then the second half of the year is light – Spring and Summer. Having two starts to the year – both Fall and Spring equinoxes – will not be fully appreciated until Christ’s Kingdom is in full bloom. God needed an offset to smooth the transition from Satan’s rule to Christ’s rule. This allows for a 500+ year transition in the first half of Christ’s Millennial Reign.

Posted by: biblestudyseattle | December 24, 2025

Gold, Frankincense, and Myrrh

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.  “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.  He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.  When they saw the star, they were overjoyed.  On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.” Matthew 2:1-11

Frankincense and Myrrh were used in the sacred oils of the tabernacle/temple:

“Then the Lord said to Moses, “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus,  500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.  Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.  Then use it to anoint the tent of meeting, the ark of the covenant law,  the table and all its articles, the lampstand and its accessories, the altar of incense,  the altar of burnt offering and all its utensils, and the basin with its stand.  You shall consecrate them so they will be most holy, and whatever touches them will be holy.

“Anoint Aaron and his sons and consecrate them so they may serve me as priests.  Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come.  Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred.  Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”

Incense

Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.  Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.  Do not make any incense with this formula for yourselves; consider it holy to the Lord.  Whoever makes incense like it to enjoy its fragrance must be cut off from their people.” Exodus 30:22-38

Gold was used throughout the tabernacle and temple. Thus, Jesus was associated and annointed with the holiest aspects of worship. How appropriate!

Posted by: biblestudyseattle | December 3, 2025

Sacrifices in Heaven?

“It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.  For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.” Hebrews 9:23-24

“And do not forget to do good and to share with others, for with such sacrifices God is pleased.” Hebrews 13:16

It is evident that not all sacrifices involve death, but some do.

“Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant.” Revelation 11:19

Does God’s heavenly temple involve sacrifices? Yes, since that’s what temples are for. Is there death in heaven? The bible doesn’t seem to directly answer that question.

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:18-19

Posted by: biblestudyseattle | November 6, 2025

Septuagint (LXX) Chronology

The Septuagint translation of Genesis 5 and 11 differs from the Masoretic translation (What most bibles use). How can we know which is correct? One problem with the LXX is Methuselah living 14 years after the flood. But the key is parallels. God put equal spans of time between major historical events as His stamp of approval. Israel was carried away by Babylon in 606 BC. 2,520 years after this is 1914 – World War I. 2,520 years before this is 3126 BC, the end of Adam’s 1,000-year ‘day’ that God promised he would die in if he ate from the forbidden tree. If we use the Septuagint’s chronology, this parallel is destroyed.

Posted by: biblestudyseattle | October 29, 2025

Immortality & Judgment

Are immortal people subject to judgment?

“Just as people are destined to die once, and after that to face judgment,” Hebrews 9:27

If the saints are raised immortal, how can they be judged?

“For it is time for judgment to begin with God’s household…” 1 Peter 4:17

Is the judgment of God’s household only in this first life? But Hebrews says the judgment is after death. The only logical solution is that the church is not raised immortal.

“God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see.” 1 Timothy 1:15-16

This was written after Jesus’ resurrection, yet it says only God is immortal.

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.  For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 1 Corinthians 15:51-54

There must be more than one resurrection. The first brings us back to a mortal state, whether in heaven or on earth. The second brings us into the New Creation, after Jesus’ 1000-year reign, after death itself has been destroyed.

Posted by: biblestudyseattle | October 22, 2025

Mother Earth?

“But your dead will live, Lord;
    their bodies will rise—
let those who dwell in the dust
    wake up and shout for joy—
your dew is like the dew of the morning;
    the earth will give birth to her dead.” Isaiah 26:19

“My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.” Psalm 139:15

“Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!  This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life.  I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’” Ezekiel 37:4-6

Will the resurrection involve people emerging out of the earth? How will people be reborn and who will be their mothers?

“These things are being taken figuratively: The women (Sarah & Hagar) represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.  Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.  But the Jerusalem that is above is free, and she is our mother.  For it is written (Isaiah 54):

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.” Galatians 4:24-27

Paul is saying there are earthly mothers and heavenly mothers.

“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” Revelation 21:2

Will the heavenly children interact with the earthly children? It seems so.

Posted by: biblestudyseattle | September 18, 2025

The Brothers visit Joseph Twice

Joseph’s brothers made two visits to Joseph to buy grain.

“When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you just keep looking at each other?”  He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

Then ten of Joseph’s brothers went down to buy grain from Egypt.  But Jacob did not send Benjamin, Joseph’s brother, with the others, because he was afraid that harm might come to him.  So Israel’s sons were among those who went to buy grain, for there was famine in the land of Canaan also.

Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.  As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked.

“From the land of Canaan,” they replied, “to buy food.”

Although Joseph recognized his brothers, they did not recognize him.  Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”

“No, my lord,” they answered. “Your servants have come to buy food.  We are all the sons of one man. Your servants are honest men, not spies.”

“No!” he said to them. “You have come to see where our land is unprotected.”

But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.”

Joseph said to them, “It is just as I told you: You are spies!  And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here.  Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!”  And he put them all in custody for three days.

On the third day, Joseph said to them, “Do this and you will live, for I fear God:  If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households.  But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do.

They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.”

Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.”  They did not realize that Joseph could understand them, since he was using an interpreter.

He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.

Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them, they loaded their grain on their donkeys and left.

At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack.  “My silver has been returned,” he said to his brothers. “Here it is in my sack.”

Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”

When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said, “The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land.  But we said to him, ‘We are honest men; we are not spies.  We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’

“Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go.  But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”

As they were emptying their sacks, there in each man’s sack was his pouch of silver! When they and their father saw the money pouches, they were frightened.  Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!”

Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back.” But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.” Genesis 42

The brothers were put in custody three days. On the third day they were released. The Hebrews will be released in the third 1000-year day from the destruction of the Temple in 70AD. Joseph treats his brothers harshly. Isn’t this the Jews experience since the destruction of the Temple in 70AD? After the brothers consumed their grain, they went back to Egypt to buy more.

“Now the famine was still severe in the land.  So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’  If you will send our brother along with us, we will go down and buy food for you.  But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’”

Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?”

They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die.  I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.  As it is, if we had not delayed, we could have gone and returned twice.”

Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.  Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.  Take your brother also and go back to the man at once.  And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph.  When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.” Genesis 43:1-16

The second time they bring Benjamin. Benjamin is honored far more than the other brothers.

“The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys.  They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there. When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground.  He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?” They replied, “Your servant our father is still alive and well.” And they bowed down, prostrating themselves before him.

As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.”  Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there. After he had washed his face, he came out and, controlling himself, said, “Serve the food.” They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians.  The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment.  When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.” Genesis 43:24-34

Benjamin received five times as much as his brothers. Does he represent the Levites or those in heaven serving at the altar? After Judah repents of the brother’s sin of trying to kill Joseph, Joseph reveals himself and settles them in the best part of the land. This is showing the favor God will bestow on the Jews in the future. Do the brother’s two visits to Joseph remind us of the two Advents of the Messiah, Jesus? Or does this highlight two visits the Jews have with Jesus after he is placed on the throne? Probably both. Scripture is very dense with meaning. God shows us many things in short passages. Scripture is highly nutrient dense.

Posted by: biblestudyseattle | September 11, 2025

Communion after the second coming

“While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you.  This is my blood of the covenant, which is poured out for many for the forgiveness of sins.  I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” Matthew 26:26-29

What did Jesus mean ‘drink it new with you in my Father’s Kingdom’? Paul says,

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”  In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”  For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” 1 Corinthians 11:23-26

Passover, Pentecost, and Tabernacles will be celebrated in the Kingdom. “Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed:  Each of you must bring a gift in proportion to the way the Lord your God has blessed you.” Deuteronomy 16:16-17

Paul talks about people taking Communion in an unworthy manner. “So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.  Everyone ought to examine themselves before they eat of the bread and drink from the cup.  For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.  That is why many among you are weak and sick, and a number of you have fallen asleep.  But if we were more discerning with regard to ourselves, we would not come under such judgment.  Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.” 1 Corinthians 11:27-32

Worthiness for Communion will be essential in the Kingdom: “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.  Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.” Revelation 22:14-15

“To the thirsty I will give water without cost from the spring of the water of life.  Those who are victorious will inherit all this, and I will be their God and they will be my children.  But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” Revelation 19:6-8

Communion in the Kingdom will involve eating from the trees of life. The unrepentant will not be allowed this privilege. But those with a contrite heart will enjoy an unbelievable feast!

Posted by: biblestudyseattle | August 28, 2025

Rebekah’s Dilemna

Esau was Isaac’s firstborn and therefore the inheritor of the lion’s share of his estate. But his mom Rebekah had a problem. “When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. They were a source of grief to Isaac and Rebekah.” Genesis 26:34-35

The bible often understates things. When it says Esau’s wives were a source of grief for Isaac and Rebekah, it means they were major trouble. Esau explicitly disobeyed the Lord’s command:

“When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you— and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.  Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,  for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.  This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire.  For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.” Genesis 7:1-6

Rebekah was worried about bad treatment from Esau’s wives and their people the Hittites. She may have even feared death. So what to do? She had no good options. She settled on deceiving Isaac to give Jacob the rights of the firstborn:

“Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back,  Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau,  ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’  Now, my son, listen carefully and do what I tell you:  Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it.  Then take it to your father to eat, so that he may give you his blessing before he dies.” Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin.  What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.” His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.” Genesis 27:5-13

Rebekah was really motivated. What would you do? How would you keep your family line clear of the detestable practices of the Hittites? They engaged in such abominations as child sacrifice. Rebekah is really a hero for keeping her line clear of the Hittites. Perhaps she could’ve appealed more to Isaac the problem at hand? Tradition required the firstborn to receive the major inheritance. Perhaps Isaac could have prayed about this problem. Deceit is never laudable, but sometimes life throws us bad options. We will have to ask Isaac and Rebekah more details when they come back to life.

Posted by: biblestudyseattle | July 17, 2025

Ancient Wonders

The Great Pyramid of Giza stands out as the last remaining of the seven wonders of the ancient world. Even today with all our fancy technology people can’t figure out how it was built. Is God trying to tell us something? Maybe we’re not so high and mighty with all our technology after all. In some circles, technology is the new Golden Calf, our savior. The pyramid shows the plan of God’s salvation by inch measurements of its passages. We are currently chronologically in the ante-chamber leading to the King’s chamber. The world thinks the Great Pyramid is just a monumental burial monument. It is not. It is God’s verification of his plan of salvation during his 7,000-year day of rest.

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