Ernest L. Martin makes a convincing case that Jesus was crucified near the southern peak of the Mount of Olives. That this was the site of the altar where the red heifer was burnt. The church of the holy sepulcher was founded about 326AD by Constantine’s mother as the result of visions. He also points out that the garden tomb has only looked like a skull for about the last 150 years, because the rock face has been changing due to erosion.
Crucifixion site
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1 Kings 6:1 Revisited
“Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the Lord.” 1 Kings 6:1
This passage is one reason the vast majority of people get the biblical chronology wrong. The actual length of time was 597 years. At various times Israel was not in control of the land, for a total of 117 years. 597-117=480. But why is this scripture this way? Is it a mistake? Or is God trying to show us something?
When we read on through chapter six and into chapter seven, we see that Solomon spent seven years building the Temple, but thirteen years building the buildings of his palace, for a total of 20 years. 480+20=500. Isn’t that interesting? Is this what will happen in the Millennium? We start with the Exodus, which seems to be a picture of the resurrection. The Israelites were figuratively dead in Egypt as slaves. They came out by miraculous providence to enter the promised land, which is figuratively paradise. Now if we scale the Jewish year up to a thousand years, we see that the fall feasts start just at and after the half way point, 500 years. Solomon is picturing the Temple starting construction before these fall feasts. Zechariah 14 tells us that all nations will be forced to celebrate the feast of Tabernacles or else they will be cursed. This is just past half way through the year. The story of Noah shows us that an altar is built after they come out of the ark. Noah and family and the animals came out after 370 days in the ark (370 years?). Will Ezekiel’s temple commence construction 480 years after the return of Christ? The first resurrection happens in secret from Earth’s point of view. This is the first 370 years. Remember that Solomon was crowned twice: once privately with only key officials, and a second publicly before the whole nation. Isn’t this incredible?? God has shown us what will happen in our day and beyond. The first second coming of Jesus is in secret with only key angels knowing. Then, much later is a huge public ceremony when “all eyes will see him.” This will most likely be when he descends with a huge earthquake to stand on the Mount of Olives, from whence he had risen to heaven before the disciples eyes.
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Tithing
The word comes from tenth, which is what it means. There is an interesting history. The first tithe was established after the Hebrews crossed the Red Sea. The tithe was modified when the Jews crossed into the promised land so that the Levites wouldn’t become more prosperous than their brothers. Only the tithe of the third and sixth years went to the Levites. On the first, second, fourth, fifth, and seventh years it went to the poor.
It is interesting to note that Jesus and the disciples never demanded the tithe. They were not Levites and not authorized to receive it. They depended on free will offerings and never even asked or passed the plate! The tenth Abraham gave to Melchizedek was purely voluntary. Yet the disciples spread the good news throughout the entire Roman world in less than three years without a budget!
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Ephesians 6:4
“Fathers, do not provoke your children to anger by the way you treat them.” Ephesians 6:4
“Fathers” can also be translated “parents”. Another word for provoke could be exasperate. There are many ways to exasperate children, but some of the less obvious are too many rules and excessive carrots and sticks. This makes behavior dependent on the carrots and devalues the relationship. Children will act up when they’re constantly jerked around this way.
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Korah’s rebellion
“Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action, and they rose up before Moses, together with some of the sons of Israel, two hundred and fifty leaders of the congregation, chosen in the assembly, men of renown. They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the Lord is in their midst; so why do you exalt yourselves above the assembly of the Lord?”
When Moses heard this, he fell on his face; and he spoke to Korah and all his company, saying, “Tomorrow morning the Lord will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself. Do this: take censers for yourselves, Korah and all your company, and put fire in them, and lay incense upon them in the presence of the Lord tomorrow; and the man whom the Lord chooses shall be the one who is holy. You have gone far enough, you sons of Levi!”
Then Moses said to Korah, “Hear now, you sons of Levi, is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them; and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also? Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?”
Then Moses sent a summons to Dathan and Abiram, the sons of Eliab; but they said, “We will not come up. Is it not enough that you have brought us up out of a land flowing with milk and honey to have us die in the wilderness, but you would also lord it over us? Indeed, you have not brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come up!”
Then Moses became very angry and said to the Lord, “Do not regard their offering! I have not taken a single donkey from them, nor have I done harm to any of them.” Moses said to Korah, “You and all your company be present before the Lord tomorrow, both you and they along with Aaron. Each of you take his firepan and put incense on it, and each of you bring his censer before the Lord, two hundred and fifty firepans; also you and Aaron shall each bring his firepan.” So they each took his own censer and put fire on it, and laid incense on it; and they stood at the doorway of the tent of meeting, with Moses and Aaron. Thus Korah assembled all the congregation against them at the doorway of the tent of meeting. And the glory of the Lord appeared to all the congregation.
Then the Lord spoke to Moses and Aaron, saying, “Separate yourselves from among this congregation, that I may consume them instantly.” But they fell on their faces and said, “O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?”
Then the Lord spoke to Moses, saying, “Speak to the congregation, saying, ‘Get back from around the dwellings of Korah, Dathan and Abiram.’”
Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him, and he spoke to the congregation, saying, “Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin.” So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones. Moses said, “By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing. If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me. But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord.”
As he finished speaking all these words, the ground that was under them split open; and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. All Israel who were around them fled at their outcry, for they said, “The earth may swallow us up!” Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense.
Then the Lord spoke to Moses, saying, “Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the blaze, for they are holy; and you scatter the burning coals abroad. As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered sheets for a plating of the altar, since they did present them before the Lord and they are holy; and they shall be for a sign to the sons of Israel.” So Eleazar the priest took the bronze censers which the men who were burned had offered, and they hammered them out as a plating for the altar, as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the Lord; so that he will not become like Korah and his company—just as the Lord had spoken to him through Moses.
But on the next day all the congregation of the sons of Israel grumbled against Moses and Aaron, saying, “You are the ones who have caused the death of the Lord’s people.” It came about, however, when the congregation had assembled against Moses and Aaron, that they turned toward the tent of meeting, and behold, the cloud covered it and the glory of the Lord appeared. Then Moses and Aaron came to the front of the tent of meeting, and the Lord spoke to Moses, saying, “Get away from among this congregation, that I may consume them instantly.” Then they fell on their faces. Moses said to Aaron, “Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord, the plague has begun!” Then Aaron took it as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put on the incense and made atonement for the people. He took his stand between the dead and the living, so that the plague was checked. But those who died by the plague were 14,700, besides those who died on account of Korah. Then Aaron returned to Moses at the doorway of the tent of meeting, for the plague had been checked.” Numbers 16
Koran and company tried to usurp the priesthood and Moses authority. This was in the wilderness in route to the promised land. It was probably not long after the unfaithfulness of the spies who said they couldn’t take the land. God said they would wander in the desert 40 years until the next generation rose up to enter the promised land. God reasserted Moses authority by wiping out 14,700 people! When God means business, he means business. No wishy washy there!
Posted in Uncategorized | Tags: Korah, Moses and Aaron
Suleiman the Magnificent
Suleiman was the tenth and longest reigning sultan of the Ottoman Empire (1520-1566). He restored the old walls of Jerusalem and the Dome of the Rock. http://en.m.wikipedia.org/wiki/Suleiman_the_Magnificent
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Gehenna and the Lake of Fire
Evidently, Gehenna and the lake of fire are not exactly the same thing, although Gehenna flows into the lake of fire.
“And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable –“. Mark 9:45
“and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where [are] the beast and the false prophet, and they shall be tormented day and night — to the ages of the ages.” Revelation 20:10
The valley of Hinnom southwest of Jerusalem is Gehenna, which is a ravine that flows about fifteen miles east into the Dead Sea, which is the lake of the fire. For the last 200+ years this lake has not been on fire, but prior to that it periodically burned from the bottom and smoldered. Evidently, sometime in the future it will burn again. The nature and timing of these dreadful judgments are still under great debate today.
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The return of the Magi
Not the Jedi.
The Magi were professional astronomers who came from the east to pay homage to the Messiah when he was under two years old. They had signs in the zodiac to guide them along with Daniel’s prophecy. Daniel said:
“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.” Daniel 9:24-26
The trouble was there were more than one decree to rebuild the temple. Nevertheless, with the help of signs in the zodiac, the Magi figured it out. But if they came when he was a toddler, wouldn’t they have returned when he was of age to rule? Why don’t we see the Magi show up again in the gospels? Maybe they did; we have no way of knowing. Maybe they died before then as Joseph did. Maybe the politics of that eastern country wouldn’t allow them to make the trip at that time?
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Judas’ backround
What was Judas Iscariot’s profession?
“and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.” Matthew 27:5
Judas scattered the coins in the holy of the temple, of which only priests could enter. Therefore, Judas was an Aaronic priest! Maybe the term Judas Priest comes from this?
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Ham’s sin
“Well, Noah took up farming and he planted some grapes. [Then, one day], Noah was drinking some wine while he was naked in his house, and he got drunk. Meanwhile, Ham (CanaAn’s father) saw his father’s nakedness, and he went outside and told his brothers about it. Then Shem and JaPheth grabbed a robe, put it over their backs, and walked backward to cover their father’s naked body. And because they were looking away, they didn’t see their father’s nakedness.
Well after Noah recovered from the wine, he realized what his [grand]son had done to him. So he said: ‘The servant CanaAn is cursed, and he will be a slave to his brothers.’ Then he added: ‘May Jehovah (the God of Shem) bless him… but let CanaAn be his houseboy. Yes, may God make room for JaPheth and allow him to live in the tents of Shem… and may CanaAn become his.’ Genesis 9:20-27
It appears that Ham’s sin was merely seeing his father’s nakedness, but why then was Canaan cursed? There are many instances of simple nakedness that are not condemned in the Old Testament. Canaan was the four born of Ham’s. Ernest L. Martin suggested that Ham actually castrated Noah to prevent him from having any more children. Thus the inheritance of the world wouldn’t be further diluted. Or could it be that Ham merely discovered what Canaan did to his grandfather? Or was this a plot between Canaan and Ham? We don’t know. Noah had three sons; he couldn’t have a fourth, so Noah cursed Ham’s fourth son. A very interesting theory. If it’s true, it underscores how understated the scriptures can be!
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