In the previous post, I mentioned that the Fall was at the feast of trumpets. That is probably not correct. It was most likely the tenth day of the first most, the Day of Atonement. This is the opinion of Bishop Ussher. It is fitting that this day begins the Jubilee, the returning of everything that was lost. Whereas the Sabbath is a day/year/millennium of rest, the Jubilee is a year or millennium of complete restoration of all family ties and property. It is likely that in the resurrection, people will find themselves in the most important geographical areas where they lived.
The Day of the Fall
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Concealing and searching
“It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.” Proverbs 25:2
God has concealed his truth in the bible. It is the glory of the wise to search it out. we have to weigh scripture against scripture, not ignoring what we don’t like.
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Figs & Seasons
“But in those days, after that tribulation, the sun will be darkened and the moon will not give its light, and the stars will be falling from heaven, and the powers that are in the heavens will be shaken. Then they will see the Son of Man coming in clouds with great power and glory. And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven.
“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near. Even so, you too, when you see these things happening, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away. But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.” Mark 13:24-32
What is the lesson of the fig tree? “I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season.” Hosea 9:10
“Thus says the Lord God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans.” Jeremiah 24:5
Israel is compared to a fig tree. Jesus says that when its branch becomes tender and it puts forth leaves, we will know that summer is near. But when is summer?
It is surmised that the Fall occurred in the fall. About the same time as the feast of trumpets. It follows then, that the first season is fall, followed by winter, spring, and summer. This seems to match the Hebrew day: sunset begins fall, followed by winter from midnight till 6am. Then in morning starts spring, and finally summer is from noon till sundown. This would also be the seasons of the Millennial Sabbath. Summer would be the final 250 years.
Many people have used Jesus’ statement to prophecy that all that Jesus spoke about should be fulfilled within a generation of 1948. But that cannot be true. If a generation is 120 years, then the church may be complete by 2068, but certainly ‘all these things’ will take much longer to accomplish. We must think in God’s terms, not man’s. The noonday sun will not be shining until 750 years into the Millennium. Jesus will likely come down to fight in an obvious manner right before the Day of Atonement, which is more than 500 years into the Millennium.
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Writing the Law
“Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests. It shall be with him and he shall read it all the days of his life, that he may learn to fear the Lord his God, by carefully observing all the words of this law and these statutes,”. Deuteronomy 17:18-19
Each of Israel’s Kings were to hand copy the entire law of Moses upon enthronement. Unfortunately, many did not.
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Kiss the king
“Why do the nations conspire
and the peoples plot in vain?
The kings of the earth rise up
and the rulers band together
against the Lord and against his anointed, saying,
“Let us break their chains
and throw off their shackles.”
The One enthroned in heaven laughs;
the Lord scoffs at them.
He rebukes them in his anger
and terrifies them in his wrath, saying,
“I have installed my king
on Zion, my holy mountain.”
I will proclaim the Lord’s decree:
He said to me, “You are my son;
today I have become your father.
Ask me,
and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of iron;
you will dash them to pieces like pottery.”
Therefore, you kings, be wise;
be warned, you rulers of the earth.
Serve the Lord with fear
and celebrate his rule with trembling.
Kiss his son, or he will be angry
and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him.” Psalm 2
“but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” Luke 22:48
The kiss of betrayal by Judas is not the type of kiss mentioned in Psalm 2. Will people actually kiss the Son? How can that be if he is a heavenly being? Will King David be Christ’s representative in Jerusalem? He is the prince of Ezekiel, but Jesus is the King.
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Josephus on Isaac
In 1.22.1 of Josephus’ Antiquities, he states that Isaac died at 185 years. The Masoretic text clearly states that he died at 180. “Now the days of Isaac were one hundred and eighty years. Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.” Genesis 35:28-29
Why he stated the age so clearly wrong? It’s hard to tell, but Josephus’ chronology in other places is also wrong.
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Heaven’s Temple
“Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.” Hebrews 9:23-25
“And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.” Revelation 11:19
Solomon’s temple was merely a copy of the real thing in heaven. Just as men will have to go to Jerusalem in the Millennium to offer up sacrifices (Zechariah 14), spiritual men will have to do the same at the heavenly temple.
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Rebekah
“Now Abraham was old, advanced in age; and the Lord had blessed Abraham in every way. Abraham said to his servant, the oldest of his household, who had charge of all that he owned, “Please place your hand under my thigh, and I will make you swear by the Lord, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live, but you will go to my country and to my relatives, and take a wife for my son Isaac.” The servant said to him, “Suppose the woman is not willing to follow me to this land; should I take your son back to the land from where you came?” Then Abraham said to him, “Beware that you do not take my son back there! The Lord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and who swore to me, saying, ‘To your descendants I will give this land,’ He will send His angel before you, and you will take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this my oath; only do not take my son back there.” So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.
Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master’s in his hand; and he arose and went to Mesopotamia, to the city of Nahor. He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water. He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’—may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”
Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. The girl was very beautiful, a virgin, and no man had had relations with her; and she went down to the spring and filled her jar and came up. Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” She said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. Now when she had finished giving him a drink, she said, “I will draw also for your camels until they have finished drinking.” So she quickly emptied her jar into the trough, and ran back to the well to draw, and she drew for all his camels. Meanwhile, the man was gazing at her in silence, to know whether the Lord had made his journey successful or not.
When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold, and said, “Whose daughter are you? Please tell me, is there room for us to lodge in your father’s house?” She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” Again she said to him, “We have plenty of both straw and feed, and room to lodge in.” Then the man bowed low and worshiped the Lord. He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.”
Then the girl ran and told her mother’s household about these things. Now Rebekah had a brother whose name was Laban; and Laban ran outside to the man at the spring. When he saw the ring and the bracelets on his sister’s wrists, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he went to the man; and behold, he was standing by the camels at the spring. And he said, “Come in, blessed of the Lord! Why do you stand outside since I have prepared the house, and a place for the camels?” So the man entered the house. Then Laban unloaded the camels, and he gave straw and feed to the camels, and water to wash his feet and the feet of the men who were with him. But when food was set before him to eat, he said, “I will not eat until I have told my business.” And he said, “Speak on.” So he said, “I am Abraham’s servant. The Lord has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys. Now Sarah my master’s wife bore a son to my master in her old age, and he has given him all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house and to my relatives, and take a wife for my son.’ I said to my master, ‘Suppose the woman does not follow me.’ He said to me, ‘The Lord, before whom I have walked, will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father’s house; then you will be free from my oath, when you come to my relatives; and if they do not give her to you, you will be free from my oath.’
“So I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now You will make my journey on which I go successful; behold, I am standing by the spring, and may it be that the maiden who comes out to draw, and to whom I say, “Please let me drink a little water from your jar”; and she will say to me, “You drink, and I will draw for your camels also”; let her be the woman whom the Lord has appointed for my master’s son.’
“Before I had finished speaking in my heart, behold, Rebekah came out with her jar on her shoulder, and went down to the spring and drew, and I said to her, ‘Please let me drink.’ She quickly lowered her jar from her shoulder, and said, ‘Drink, and I will water your camels also’; so I drank, and she watered the camels also. Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring on her nose, and the bracelets on her wrists. And I bowed low and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had guided me in the right way to take the daughter of my master’s kinsman for his son. So now if you are going to deal kindly and truly with my master, tell me; and if not, let me know, that I may turn to the right hand or the left.”
Then Laban and Bethuel replied, “The matter comes from the Lord; so we cannot speak to you bad or good. Here is Rebekah before you, take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”
When Abraham’s servant heard their words, he bowed himself to the ground before the Lord. The servant brought out articles of silver and articles of gold, and garments, and gave them to Rebekah; he also gave precious things to her brother and to her mother. Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, “Send me away to my master.” But her brother and her mother said, “Let the girl stay with us a few days, say ten; afterward she may go.” He said to them, “Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master.” And they said, “We will call the girl and consult her wishes.” Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.” Thus they sent away their sister Rebekah and her nurse with Abraham’s servant and his men. They blessed Rebekah and said to her,
“May you, our sister,
Become thousands of ten thousands,
And may your descendants possess
The gate of those who hate them.”
Then Rebekah arose with her maids, and they mounted the camels and followed the man. So the servant took Rebekah and departed.
Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev. Isaac went out to meditate in the field toward evening; and he lifted up his eyes and looked, and behold, camels were coming. Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel. She said to the servant, “Who is that man walking in the field to meet us?” And the servant said, “He is my master.” Then she took her veil and covered herself. The servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.”
In many ways, this story mirrors the process of God the Father picking a Bride for his Son. Abraham represents God the Father. Eliezer typifies the Holy Spirit. Isaac represents Jesus, and Rebekah represents the Church. Abraham was insistent on picking a wife from his own clan, and not the evil Canaanites. Eliezer sought the wife by her demonstration of service and works. When the offer was made, Rebekah was given full choice of accepting. God does not force anyone to believe. She graciously accepted, and was willing even so much of not tarrying with her own family. Thus is the tremendous faith of the Bride. She was carried to a distant land (heaven). Isaac went out to the field to meditate and saw a caravan approaching in the distance. Isaac saw his bride for the first time in the evening. This is significant. Jesus will marry the Church in the evening of the Millennium, within the first 500 years, while it is still ‘dark’.
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A Pillar of Salt
“The sun had risen over the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt.” Genesis 19:23-26
Josephus puts it this way: “But Lot’s wife continually turning back to view the city as she went from it, and being too nicely inquisitive what would become of it, although God had forbidden her so to do, was changed into a pillar of salt; for I have seen it, and it remains at this day.” (First century AD. Apparently, Clement of Rome and Irenaeus also had seen it.)
It seems the moral of the story is we should not gloat over the destruction of our enemies.
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King Lemuel
“The words of King Lemuel, the oracle which his mother taught him:
What, O my son?
And what, O son of my womb?
And what, O son of my vows?
Do not give your strength to women,
Or your ways to that which destroys kings.
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
Let him drink and forget his poverty
And remember his trouble no more.
Open your mouth for the mute,
For the rights of all the unfortunate.
Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.
Description of a Worthy Woman
An excellent wife, who can find?
For her worth is far above jewels.
The heart of her husband trusts in her,
And he will have no lack of gain.
She does him good and not evil
All the days of her life.
She looks for wool and flax
And works with her hands in delight.
She is like merchant ships;
She brings her food from afar.
She rises also while it is still night
And gives food to her household
And portions to her maidens.
She considers a field and buys it;
From her earnings she plants a vineyard.
She girds herself with strength
And makes her arms strong.
She senses that her gain is good;
Her lamp does not go out at night.
She stretches out her hands to the distaff,
And her hands grasp the spindle.
She extends her hand to the poor,
And she stretches out her hands to the needy.
She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
She makes coverings for herself;
Her clothing is fine linen and purple.
Her husband is known in the gates,
When he sits among the elders of the land.
She makes linen garments and sells them,
And supplies belts to the tradesmen.
Strength and dignity are her clothing,
And she smiles at the future.
She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
She looks well to the ways of her household,
And does not eat the bread of idleness.
Her children rise up and bless her;
Her husband also, and he praises her, saying:
“Many daughters have done nobly,
But you excel them all.”
Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
Give her the product of her hands,
And let her works praise her in the gates.” Proverbs 31:1-31
No one knows for certain who this king Lemuel is, but many take him to be Solomon, and his mother Bathsheba. The beginning of this passage is almost a lament for a son who has gone astray with wine and bad women. It concludes with the description of the ideal wife, which is admittedly very rare. She is full of diligence, getting things done productively rather than puttering around aimlessly. She manages her house supremely. She is truly humble. She does not nag or try to control her husband with her agenda, but truly submits to him. She in fact is a model of the true church, full of faith and good works. Bathsheba wishes that Solomon had made a much better choice of wife, in the same way that God the Father is very picky in selecting a wife for his Son Jesus. One wonders if Solomon in all his riches and glory and sex, was driven to drink. His dispare and lament comes out in Ecclesiastes:
“Look,” says the Teacher, “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman among them all.” Ecclesiastes 7:27-28
Solomon had a thousand wives and concubines. And he said he found not a woman among the thousand that was righteous. Ouch. No wonder Bathsheba wished it had gone better for him. No wonder the scriptures declare:
“He who finds a [good] wife finds what is good
and receives favor from the Lord.” Proverbs 18:22
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