Posted by: biblestudyseattle | November 11, 2014

Heaven’s Temple

“Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.” Hebrews 9:23-25

“And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.” Revelation 11:19

Solomon’s temple was merely a copy of the real thing in heaven. Just as men will have to go to Jerusalem in the Millennium to offer up sacrifices (Zechariah 14), spiritual men will have to do the same at the heavenly temple.

Posted by: biblestudyseattle | November 10, 2014

Rebekah

“Now Abraham was old, advanced in age; and the Lord had blessed Abraham in every way. Abraham said to his servant, the oldest of his household, who had charge of all that he owned, “Please place your hand under my thigh, and I will make you swear by the Lord, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live, but you will go to my country and to my relatives, and take a wife for my son Isaac.” The servant said to him, “Suppose the woman is not willing to follow me to this land; should I take your son back to the land from where you came?” Then Abraham said to him, “Beware that you do not take my son back there! The Lord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and who swore to me, saying, ‘To your descendants I will give this land,’ He will send His angel before you, and you will take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this my oath; only do not take my son back there.” So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.

Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master’s in his hand; and he arose and went to Mesopotamia, to the city of Nahor. He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water. He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’—may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”

Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. The girl was very beautiful, a virgin, and no man had had relations with her; and she went down to the spring and filled her jar and came up. Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” She said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. Now when she had finished giving him a drink, she said, “I will draw also for your camels until they have finished drinking.” So she quickly emptied her jar into the trough, and ran back to the well to draw, and she drew for all his camels. Meanwhile, the man was gazing at her in silence, to know whether the Lord had made his journey successful or not.

When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold, and said, “Whose daughter are you? Please tell me, is there room for us to lodge in your father’s house?” She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” Again she said to him, “We have plenty of both straw and feed, and room to lodge in.” Then the man bowed low and worshiped the Lord. He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.”

Then the girl ran and told her mother’s household about these things. Now Rebekah had a brother whose name was Laban; and Laban ran outside to the man at the spring. When he saw the ring and the bracelets on his sister’s wrists, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he went to the man; and behold, he was standing by the camels at the spring. And he said, “Come in, blessed of the Lord! Why do you stand outside since I have prepared the house, and a place for the camels?” So the man entered the house. Then Laban unloaded the camels, and he gave straw and feed to the camels, and water to wash his feet and the feet of the men who were with him. But when food was set before him to eat, he said, “I will not eat until I have told my business.” And he said, “Speak on.” So he said, “I am Abraham’s servant. The Lord has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys. Now Sarah my master’s wife bore a son to my master in her old age, and he has given him all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house and to my relatives, and take a wife for my son.’ I said to my master, ‘Suppose the woman does not follow me.’ He said to me, ‘The Lord, before whom I have walked, will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father’s house; then you will be free from my oath, when you come to my relatives; and if they do not give her to you, you will be free from my oath.’

“So I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now You will make my journey on which I go successful; behold, I am standing by the spring, and may it be that the maiden who comes out to draw, and to whom I say, “Please let me drink a little water from your jar”; and she will say to me, “You drink, and I will draw for your camels also”; let her be the woman whom the Lord has appointed for my master’s son.’

“Before I had finished speaking in my heart, behold, Rebekah came out with her jar on her shoulder, and went down to the spring and drew, and I said to her, ‘Please let me drink.’ She quickly lowered her jar from her shoulder, and said, ‘Drink, and I will water your camels also’; so I drank, and she watered the camels also. Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring on her nose, and the bracelets on her wrists. And I bowed low and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had guided me in the right way to take the daughter of my master’s kinsman for his son. So now if you are going to deal kindly and truly with my master, tell me; and if not, let me know, that I may turn to the right hand or the left.”

Then Laban and Bethuel replied, “The matter comes from the Lord; so we cannot speak to you bad or good. Here is Rebekah before you, take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”

When Abraham’s servant heard their words, he bowed himself to the ground before the Lord. The servant brought out articles of silver and articles of gold, and garments, and gave them to Rebekah; he also gave precious things to her brother and to her mother. Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, “Send me away to my master.” But her brother and her mother said, “Let the girl stay with us a few days, say ten; afterward she may go.” He said to them, “Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master.” And they said, “We will call the girl and consult her wishes.” Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.” Thus they sent away their sister Rebekah and her nurse with Abraham’s servant and his men. They blessed Rebekah and said to her,

“May you, our sister,
Become thousands of ten thousands,
And may your descendants possess
The gate of those who hate them.”
Then Rebekah arose with her maids, and they mounted the camels and followed the man. So the servant took Rebekah and departed.

Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev. Isaac went out to meditate in the field toward evening; and he lifted up his eyes and looked, and behold, camels were coming. Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel. She said to the servant, “Who is that man walking in the field to meet us?” And the servant said, “He is my master.” Then she took her veil and covered herself. The servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.”

In many ways, this story mirrors the process of God the Father picking a Bride for his Son. Abraham represents God the Father. Eliezer typifies the Holy Spirit. Isaac represents Jesus, and Rebekah represents the Church. Abraham was insistent on picking a wife from his own clan, and not the evil Canaanites. Eliezer sought the wife by her demonstration of service and works. When the offer was made, Rebekah was given full choice of accepting. God does not force anyone to believe. She graciously accepted, and was willing even so much of not tarrying with her own family. Thus is the tremendous faith of the Bride. She was carried to a distant land (heaven). Isaac went out to the field to meditate and saw a caravan approaching in the distance. Isaac saw his bride for the first time in the evening. This is significant. Jesus will marry the Church in the evening of the Millennium, within the first 500 years, while it is still ‘dark’.

Posted by: biblestudyseattle | November 8, 2014

A Pillar of Salt

“The sun had risen over the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt.” Genesis 19:23-26

Josephus puts it this way: “But Lot’s wife continually turning back to view the city as she went from it, and being too nicely inquisitive what would become of it, although God had forbidden her so to do, was changed into a pillar of salt; for I have seen it, and it remains at this day.” (First century AD. Apparently, Clement of Rome and Irenaeus also had seen it.)

It seems the moral of the story is we should not gloat over the destruction of our enemies.

Posted by: biblestudyseattle | November 7, 2014

King Lemuel

“The words of King Lemuel, the oracle which his mother taught him:
What, O my son?
And what, O son of my womb?
And what, O son of my vows?
Do not give your strength to women,
Or your ways to that which destroys kings.
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
Let him drink and forget his poverty
And remember his trouble no more.
Open your mouth for the mute,
For the rights of all the unfortunate.
Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.
Description of a Worthy Woman
An excellent wife, who can find?
For her worth is far above jewels.
The heart of her husband trusts in her,
And he will have no lack of gain.
She does him good and not evil
All the days of her life.
She looks for wool and flax
And works with her hands in delight.
She is like merchant ships;
She brings her food from afar.
She rises also while it is still night
And gives food to her household
And portions to her maidens.
She considers a field and buys it;
From her earnings she plants a vineyard.
She girds herself with strength
And makes her arms strong.
She senses that her gain is good;
Her lamp does not go out at night.
She stretches out her hands to the distaff,
And her hands grasp the spindle.
She extends her hand to the poor,
And she stretches out her hands to the needy.
She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
She makes coverings for herself;
Her clothing is fine linen and purple.
Her husband is known in the gates,
When he sits among the elders of the land.
She makes linen garments and sells them,
And supplies belts to the tradesmen.
Strength and dignity are her clothing,
And she smiles at the future.
She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
She looks well to the ways of her household,
And does not eat the bread of idleness.
Her children rise up and bless her;
Her husband also, and he praises her, saying:
“Many daughters have done nobly,
But you excel them all.”
Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
Give her the product of her hands,
And let her works praise her in the gates.” Proverbs 31:1-31

No one knows for certain who this king Lemuel is, but many take him to be Solomon, and his mother Bathsheba. The beginning of this passage is almost a lament for a son who has gone astray with wine and bad women. It concludes with the description of the ideal wife, which is admittedly very rare. She is full of diligence, getting things done productively rather than puttering around aimlessly. She manages her house supremely. She is truly humble. She does not nag or try to control her husband with her agenda, but truly submits to him. She in fact is a model of the true church, full of faith and good works. Bathsheba wishes that Solomon had made a much better choice of wife, in the same way that God the Father is very picky in selecting a wife for his Son Jesus. One wonders if Solomon in all his riches and glory and sex, was driven to drink. His dispare and lament comes out in Ecclesiastes:

“Look,” says the Teacher, “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman among them all.” Ecclesiastes 7:27-28

Solomon had a thousand wives and concubines. And he said he found not a woman among the thousand that was righteous. Ouch. No wonder Bathsheba wished it had gone better for him. No wonder the scriptures declare:

“He who finds a [good] wife finds what is good
and receives favor from the Lord.” Proverbs 18:22

Posted by: biblestudyseattle | November 4, 2014

Abram’s Covenant

“It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces. On that day the Lord made a covenant with Abram, saying,

“To your descendants I have given this land,
From the river of Egypt as far as the great river, the river Euphrates:”. Genesis 9:17-18

Abram was promised a huge piece of land. This covenant was made with a three year old heifer, a three year old female goat, a three year old ram, a turtle dove and a pigeon. Even during Solomon’s reign, he did not have all this land. This still awaits fulfillment. Israel will reach from the Nile to the Euphrates.

Posted by: biblestudyseattle | November 3, 2014

We Three Kings

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him.” Matthew 2:1

We Three Kings of Orient are…
Is it significant that the magi came from the east?
When Cain was exiled, he went to the land of Nod in the east.
The Tabernacle was oriented east. The Temple was oriented east. Jesus was crucified east of the temple. Jesus will return to the temple from the east.

“The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east.” Revelation 16:12

Presumably, these are evil kings, but again, the easterly direction is highlighted.

Posted by: biblestudyseattle | October 31, 2014

Blasphemy of the Holy Spirit

“And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.” Luke 12:10

What is blasphemy of the Holy Spirit? Many assume it is some special one time sin that will condemn them to hell. It is not. It is in operation during the second life. It is a series of unrepentant actions that finally reach the limit of God’s timeframe. This is illustrated in the story of Moses and Pharaoh. God told Pharaoh to repent ten times, each time bringing a bigger curse. Finally, there was not bigger curse but to destroy Pharaoh completely.

Have you ever lived with someone who refused to apologize to you?  Pretty exasperating?  It seems that in the second life, people will not be able to eat of the trees of life if they will not repent when they bring their offerings.  The scriptures say that if one will not repent privately, then the matter will be brought before a few others.  Failing that, the matter will finally be shouted to the public.  God gives everyone ample time.

“Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy.   But there is nothing covered up that will not be revealed, and hidden that will not be known.   Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.”  Luke 12:1-3

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’  So you testify against yourselves, that you are sons of those who murdered the prophets.  Fill up, then, the measure of the guilt of your fathers.  You serpents, you brood of vipers, how will you escape the sentence of Gehenna?”  Matthew 23:29-33

Here, Jesus is warning the Pharisees that they will need a serious attitude adjustment, or they will be in danger of the permanent second death.

Posted by: biblestudyseattle | October 27, 2014

The Storm on Galilee

“Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.”
Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!”
When they had crossed over, they came to land at Gennesaret. And when the men of that place recognized Him, they sent word into all that surrounding district and brought to Him all who were sick; and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured.” Matthew 14:22-36

Is this a picture of the future? The disciples were in a boat trying to get to the other side and having difficulty. Apparently they rowed all night(?). In any case, Jesus comes to them in the fourth watch of the night, just prior to sunrise. Is this a picture of the troubles that will happen to Israel just prior to the Messiah coming to them standing on the Mount of Olives? The fourth watch was a three hour period. One eighth of a day. Could this describe the trouble that will be on Israel for about 125 years just before the Day dawns and Jesus comes? This would equate to 2253-2378AD. Will the Jews ‘get out of the boat’ when they see Jesus, but then lose heart and fear for their lives? But then Jesus will save them and there will suddenly be peace. When they see this salvation of Jesus, they will burst out in worship. Shortly after this there will be Immense healing. Yet the healing requires people to touch his garment – demonstrate concrete faith through action.

Posted by: biblestudyseattle | October 27, 2014

Or like a watch in the night

“For a thousand years in Your sight
Are like yesterday when it passes by,
Or as a watch in the night.” Psalm 90:4

This was written by Moses some time around 1600BC.

“And in the fourth watch of the night He came to them, walking on the sea.” Matthew 14:25

For the Hebrews there were four watches in a night. Each watch was about three hours. Psalm 90 tells us plainly that a day is as a thousand years to God. But it also tells us that a thousand years is like an eighth of a day. Interesting! This means a day can be as 8,000 years to God. It’s probably not a stretch to say a day could also be like 7,000 years to God. This confirms the biblical chronology of 1,000 year and 7,000 year ‘days’. We are in the seventh day and God is ‘resting’. Not taking a nap, but resting from creating. The 1,000 year Sabbath is the last part of that 7,000 year seventh day. And the 1,000 year Jubilee could be seen as extending the seventh day to 8,000 years. That brings the seven days of creation in Genesis 1 to 50,000 years.

Posted by: biblestudyseattle | October 24, 2014

2 Timothy 4:3

“I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. Make every effort to come to me soon; for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service. But Tychicus I have sent to Ephesus. When you come bring the cloak which I left at Troas with Carpus, and the books, especially the parchments.  Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds.  Be on guard against him yourself, for he vigorously opposed our teaching.” 2 Timothy 4:1-15

Evidently, this was written close to the end of Paul’s life. His apparent preaching against the details of Moses angered many Jewish Christians, and caused them to reject Paul. But after it became apparent that Jesus was not to return in the apostles lifetimes, Peter hurried to consult Paul on a canonization of Christian writings to fight the apostasy that was already begun.

Verse 13 above is evidently mistranslated. The Greek word for Cloak has multiple meanings which can only be determined by context.  Couldn’t Paul have gotten a cloak locally from Luke?  Why send a cloak so far?  The word should be translated ‘bookcase’ or similar.  Paul is in prison in Rome.  Peter has come to confer with him on which of their writings should be canonized before they die.  He urges John Mark (Peter’s assistant) to come to help, but also to take back their writtings to John.  Paul wants his bookcase of writings  so he can edit them to be in a codex.  Paul is martyred first.  Then Peter writes 2 Peter which confirms that Jesus will be a long time before he comes back and quotes Psalm 90 written by Moses.  Many say that the codex was basically invented for the creation of the New Testament.  Before, writtings were kept in long scrolls.  The Jews had the priests to keep the sacred scrolls at the temple.  But Christians had no preists or temple to keep official documents.  The codex (or book as we think of it) provided a way to keep many scrolls in one small volume.

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